Social Science Archives - The Sciku Project

June 29, 2024July 10, 2024

Asphodel by Sarah Das Gupta

In Autumn fields
pale ghosts of myth
search lost memories
by Sarah Das Gupta

Botanical name:	Asphodelus
Popular names:	Onion Weed, King’s Spear
Family:	Asphodelaceae
Origin:	Mediterranean, North Africa, Middle East, Indian-sub continent
Flower:	Tall spike – white, yellow, pink
Habitat:	Well-drained soil, abundance of light

Until 1753, Asphodel was classified as part of the lily family. Carl Linneas then reclassified the plant. It is a herbaceous plant with a tall white or yellow spike.

The Ancient Greeks associated asphodel with death and the underworld. The poet, Homer, describes the Fields of Asphodel as ‘covering the great meadow and the haunt of the dead.’ To the Greeks the underworld included: Elysium, Tartarus and The Fields of Asphodel. The last was the abode of the average person who had done nothing good nor wicked. Asphodel may have become associated with death as having ‘strange, pallid, ghostly flowers.’ It was commonly found on graves and is particularly associated with Persephone who was abducted by Hades, ruler of the underworld. She is sometimes portrayed as wearing a crown of asphodel.

Many diverse writers from Homer and Milton to Faulkner and Poe have used the symbolism associated with the plant. Although it is suggested they may well have been referring to the Narcissus rather than the asphodel. Like many plants, asphodel is reputed to have healing qualities – dealing with snakebites or used against sorcery. It even plays a part in Harry Potter.

Its leaves are used to wrap Burrata cheese. Both the leaves and the cheese are at their best for four days. So don’t buy the cheese if the leaves are withered!

Further reading:

‘An Empire of Plants: people and plants that changed the world’, Toby Musgrave & Will Musgrave, 2000, Cassell, ISBN 13 9781844030200.

‘Amaranth and Asphodel, poems from the Greek anthology’, Alfred J Butler, 1922, Oxford: B. Blackwell, ISBN 13 9781013710728

Author bio:

Sarah Das Gupta is a young 81 year old. Loves writing haiku and most forms of poetry. Is learning to walk after an accident. Main outside interests include equine sports. Lives near Cambridge, UK. Read other sciku by Sarah here.

January 18, 2024July 10, 2024

The Glastonbury Thorn by Sarah Das Gupta

humble hawthorn bloom
ancient Christmas message
crown of thorns awaits
by Sarah Das Gupta

The Glastonbury Thorn is associated with the Grail Legend and the story of Joseph of Arimathea’s visit to Glastonbury. The legend tells of Joseph climbing Wearyall Hill and planting his staff in the ground where it rooted and grew into a thorn tree which blossomed twice, once at Christmas and once in spring. Written versions of the story did not emerge until the 13^th century. In 1520, a pamphlet by Richard Pynson was published, ‘The Life of Joseph of Arimathea’. In 1647, during the English Civil War, the tree was chopped down and burnt as a symbol of superstition. A tree was planted on the hill in 1951 and again in 2010 but both were vandalised. The same fate has met subsequent efforts.

Trees now exist in the nearby Churchyard of St John’s which were budded or grafted from previous specimens. If grown from the haw(fruit), they do not produce a ‘true’ sapling. A sprig in bud is traditionally presented to the reigning monarch at Christmas. The winter flowers are smaller than the summer blossom.

The hawthorn has long been associated with supernatural and magical powers. Particularly in Ireland, lone thorns are seen in the middle of fields, in hedgerows, near places of religious significance and farmers will not cut them down. They have been associated with fairies and the border between this world and the mysterious ‘other’.

Botanical name:	Crataegus Monogyna biflora
Popular names:	holy thorn, fairy thorn, hawberry, maythorn, mayflower
Family:	Rosaceae
Origin:	Native to temperate regions of the Northern Hemisphere- Europe, Asia, North Africa, North America
Flowering:	December and May
Habitat:	Undemanding – rocky crevices, exposed sites

Further reading:

‘Glastonbury, Myth and Archaeology’, Philip Rahz, 2003, Tempus Publishing Ltd.

‘Glastonbury, Maker of Myths’, Frances Howard-Gordon, 1982, Gothic Image Publications Ltd.

Author bio:

January 4, 2024July 10, 2024

Mistletoe by Sarah Das Gupta

sweet Christmas kisses
beneath the white mistletoe
secret memories
By Sarah Das Gupta

Mistletoe is a semi-parasitic plant which lives off the nutrients and water from the host plant. Birds often spread the seeds from tree to tree, especially blackcaps and the mistle thrush which explains why clumps of mistletoe are found near the tops of trees.

In UK mistletoe is found most commonly in the south-west Midlands, particularly in Herefordshire. It is almost unseen in Scotland, Ireland and the rest of Wales. When picked, it will last for 2 weeks in a cool place. It would appear the plant has no connection with toes. This seems to be a corruption of the old English ‘tan’, meaning ‘twig’.

There has been some decline in mistletoe as a result of the diminishing number of old orchards, the apple being the favourite host, together with poplar, lime and conifers.

Mistletoe played an important role in Nordic legend. Balder was killed by his blind brother, Hodr, who used the plant as a missile. The Druids also valued the plant for medicinal purposes. The association of the plant with Christmas is probably because the berries appear in December and the leaves remain green. There is some evidence that the Greek holiday, Kronia, was associated with mistletoe and kissing. Many different varieties of mistletoe exist with different coloured berries in other continents

Botanical name:	Viscum album
Popular names:	Mistletoe
Family:	Santalaceae
Origin:	Northern Europe
Flowering:	February-April
Habitat:	Branches of apple, conifer, hawthorn, lime, poplar etc.

Further reading:

‘A Little Book About Mistletoe’, Jonathan Briggs, 2013, CreateSpace Independent Publishing Platform.

‘Mistletoe Winter’, Roy Dennis, 2021, Saraband.

‘Blood and Mistletoe, History of the Druids in Britain’, Ronald Hutton, 2011, Yale University Press.

‘Mistletoe’, Royal Horticultural Society.

Author bio:

May 11, 2023July 10, 2024

Redundant Vets by Sarah Das Gupta

A cat has nine lives
each belongs to an old witch
what need for a vet
by Sarah Das Gupta

“And therof hath come the prouerb as trew as common, that a Cat hath nine liues, that is to say, a witch may take on her a Cats body nine times.” William Baldwin, Beware the Cat.

Cats may have been worshipped in ancient Egypt but by the time of Shakespeare superstitions about cats were largely negative despite their usefulness at hunting rats and mice. In fact, in medieval France cats were burnt alive as a form of entertainment, with some believing that the ashes of burnt cats gave good luck.

In the medieval and early modern period, people believed witches had nine chances of turning into their feline familiars. If a witch turned into a cat for a ninth time then they would be unable to turn back. The first written mention of this comes from William Baldwin’s ‘Beware the Cat’. Written in 1553 and published in 1570, ‘Beware the Cat’ is thought by many to be the first novel ever published in English. The gap between its writing and publication is down to the book’s anti-Catholic sentiments at a time when the devoutly Catholic Mary I was on the English throne.

“Good king of cats, nothing but one of your nine lives.” From Romeo and Juliet, William Shakespeare.

The idea that witches could turn into cats is tied to the Cat-sìth of celtic mythology – a large black cat with a white spot on its chest that resides in the Scottish Highlands. The Cat-sìth was thought to be either a fairy or a witch, and is linked to the British folk tale ‘The King of the Cats’, references to which appear in both Baldwin’s ‘Beware the Cat’ and William Shakespeare’s ‘Romeo and Juliet’. Tales of the Cat-sìth may actually have been sightings of the Kellas cat, an interspecific fertile hybrid between the Scottish wildcat and the domestic cat.

“A cat has nine lives. For three he plays, for three he strays and for the last three he stays.” Old English proverb

The origins of the nine lives myth are hard to know accurately, but many cultures believe that cats have multiple lives: in some European countries cats have seven lives whilst in Arabic traditions the number is six. Regardless of the specific number, many believe that the myth of having multiple lives is down to the quick reactions and righting reflexes that enable cats to survive perilous situations.

Whilst impressive, a cat’s ability to survive falls from great heights is not infallible, and neither is our ability to study this achievement. A study by Whitney and Mehlhaff (1987) suggested that the chance of injury from falling increased with falling height… up to a point. A falling cat reaches a terminal velocity of ~60 mph after falling about five storeys. The researchers found that up to this point the numbers of injuries increased but after seven storeys the number of injuries deceased. The explanation given by Whitney and Mehlhaff was that over a short distance a cat tenses and arches its back to turn in mid-air, but over a longer fall the cat adopts a more relaxed body state leading to fewer injuries.

Whilst there’s truth to their findings in terms of how cats behave whilst falling and the different injury types prevalent from different heights as a result, the hypothesis that heights greater that seven storeys lead to fewer injuries isn’t supported by the methodology. The study was based on cats that had been brought into a veterinary surgery for care but cats that had fallen and not survived were, for obvious reasons, not brought into the surgery and not included in the study’s fall survival and injury statistics. Indeed, a later study by Vnuk et al. (2004) found that falls from the seventh storey or higher were associated with more severe injuries.

Cats may not always need vets but they can certainly help preserve each of their many lives!

Further reading:

‘Beware the Cat’, William Baldwin, https://www.presscom.co.uk/halliwell/baldwin/baldwin_1584.html

‘Beware the Cat’, Wikipedia page, https://en.wikipedia.org/wiki/Beware_the_Cat

‘Cat-sìth’, Wikipedia page, https://en.wikipedia.org/wiki/Cat-s%C3%ACth

‘A cat that can never be tamed’, Scientific American, https://blogs.scientificamerican.com/running-ponies/a-cat-that-can-never-be-tamed/

‘High-rise syndrome in cats’, W. Whitney and C.J. Mehlhaff, 1987, https://europepmc.org/article/med/3692980

‘Feline high-rise syndrome: 119 cases (1998–2001)’, D. Vnuk, B. Pirkić, D. Matičić, B. Radišić, M. Stejskal, T. Babić, M. Kreszinger, and N. Lemo, 2004, https://doi.org/10.1016/j.jfms.2003.07.001

Author bio:

December 30, 2022January 13, 2023

Vested Interests by Jerome Berglund

corporations decide
who’s sane, and the pharmacies
what medicine we need
By Jerome Berglund

Where vested interests and profit motives exist, there is a direct incentive to treat indefinitely rather than cure.

When those deciding how best to combat symptoms have a direct stake in the sales of pharmaceuticals for example – or those negotiating peace the sale of weapons for warfare similarly – it is a serious concern and given that, the worst sort of perversion of medicine and harming of patients will invariably occur indefinitely. Just so with a system predicated upon, rewarding of greed, consumption, predation, which will quite reasonably in self-preservation deem heretical and absurd any alternative to the various overt madnesses its adjudicators represent, condone, and perpetuate.

Further reading:

Many Authors of Psychiatry Bible have Industry Ties, New Scientist: https://www.newscientist.com/article/dn21580-many-authors-of-psychiatry-bible-have-industry-ties/

Author bio:

Jerome Berglund, recently nominated for the 2022 Touchstone awards, graduated from USC’s film program, worked in the entertainment industry before returning to the midwest where he has been employed as everything from dishwasher to paralegal, night watchman to assembler of heart valves. Jerome has exhibited many haiku, senryu and haiga online and in print, most recently in the Asahi Shimbun, Bear Creek Haiku, Bamboo Hut, Cold Moon Journal, Daily Haiga, Failed Haiku, Haiku Dialogue, Scarlet Dragonfly, Under the Basho, and the Zen Space. You can follow him on Twitter @BerglundJerome and find more of his poetry here: https://flowersunmedia.wixsite.com/jbphotography/post/haiku-senryu-and-haiga-publications

Check out more sciku from Jerome here: ‘Environmental Charlie Browns’, ‘Illusion’, ‘Civil Disobedience’ and ‘Exploitation in Micro and Macro’.

December 16, 2022January 13, 2023

Civil Disobedience by Jerome Berglund

honeyed words profess
or letter wrapped around brick
different windows
By Jerome Berglund

From Minneapolis – where belligerent citizens have nearly achieved meaningful abolition of their existing law enforcement institutions, are presently excitingly experimenting with innovative alternate approaches to policing not rooted in ‘slave patrols’, and utilizing social workers who do not view citizens as enemy combatants rather than goons trained to react violently – one distinctly appreciates the power and potency of responsible, cautious exertion of civil disobedience in achieving critical goals.

Just as salty suffragettes employed outside the box solutions to win their votes, one wonders what sort of inspired disruptions, boycotts and protests will become obliged to convince venal, bought politicians who ‘vote with their wallets’ to finally act in their species’ interest to seriously address the devastating industrial destruction well on its way to making the planet uninhabitable, already having wiped out 70% of existing animal populations in the span of half a century.

Further reading: Conservative republicans highly skeptical of climate scientists

Author bio:

Check out more sciku from Jerome here: ‘Environmental Charlie Browns’, ‘Illusion’, ‘Vested Interests‘ and ‘Exploitation in Micro and Macro’.

December 2, 2022January 13, 2023

Illusion by Jerome Berglund

double the wages
and then halve their value
trompe-l’œil for posing
By Jerome Berglund

Trompe-l’œil is an artistic term for the highly realistic optical illusion of three-dimensional space and objects on a two-dimensional surface. Popular for taking photographs to post on Instagram and other social media, these tricks of the eye and perception are reminiscent to the cosmetic, superficial appearances of progress, change and modest victories in terms of relative earnings, in the West and everywhere.

Our recent practice of hyperinflation following suspiciously closely upon the heels of distinctly minimal incremental graduated gains on wages which have stagnated grotesquely for decades, while productivity increased exponentially, as wealth continues to consolidate into smaller and smaller numbers of hands, the trend toward worse austerity, impossible situations for housing, affordable family creation, healthcare, are only exacerbated, insulted and injured by these distortions passing themselves for supposed reforms, amounting to deceptive sleight of hand magic trickeries.

Further reading: The science behind sales, deals, discounts and promotions

Author bio:

Check out more sciku from Jerome: ‘Environmental Charlie Browns’, ‘Vested Interests‘, ‘Civil Disobedience’ and ‘Exploitation in Micro and Macro’.

November 18, 2022January 13, 2023

Environmental Charlie Browns by Jerome Berglund

children’s ambitious
chalk drawings smudged by elements
December morning
By Jerome Berglund

After Democrats, during campaigning, vocally aligning themselves with Green New Deal initiatives, the imperatives of climate science and crucial regulatory, environmental and energy reforms, Joe Biden’s energy policy has been supportive of fracking, retains $20 billion in annual subsidies to the fossil fuel industry, continues to focus on expansion of nuclear infrastructure that (beyond being potentially catastrophic) are as much as three times as costly as wind or solar alternatives.

Progressive supporters begin to feel increasingly like betrayed Charlie Browns, as one supposedly leftist representative after another double-crosses their constituents, reneges on clear promises and continues supporting the very detrimental agendas and structures they purported their stances on were the meaningful thing which separated them from science-denying or ignoring conservative opponents.

The most perfunctory analysis of who is buttering bread of politicians on both sides of the aisle gives a telling indication of which interests they are representing, and what their terms of office’s legacies in policy will look like.

Further reading: Biden’s climate agenda stalls, and progressives fume

Author bio:

Check out Jerome’s other sciku here: ‘Illusion‘, ‘Civil Disobedience’, ‘Vested Interests‘ and ‘Exploitation in Micro and Macro’.

August 17, 2022August 16, 2022

Homo narrans

Once upon a time,
I heard science as stories.
I recall them well.

Storytelling and narrative are fundamental in almost every aspect of our lives. We are storytelling animals, narrative helps us to make sense of the world.

The ethnologist Kurt Ranke and communication scholar Walter Fisher both independently coined the idea that humans are “homo narrans” – storytelling animals who are persuaded to make decisions based on the coherence and fidelity of stories. Psychologist Jerome Bruner describes this ‘narrative mode of thought’ as being concerned with human wants, needs, and goals. Stories “help people make sense of the facts by framing them with particular narratives about how the world works” (Davidson, 2017).

The consequence of humans organising our thoughts through stories is that they tend to stick in the brain.

Numerous studies have shown that narrative and storytelling increase interest in and recall of information, and can be effectively employed in science communication. Hong & Lin-Siegler (2012) found that adding narrative to bare facts “increased student interest in science, increased their delayed recall of key science concepts”. Narrative “improves information processing, increasing recall of and interest in, the story” (Martinez-Conde et al. (2019).

Framing scientific information as stories increases the impact and power of the communication, but narrative can do more than just stimulate interest and improve recall. A study by Morris et al. (2019) found that “narratives framed as stories consistently outperformed factual narratives for encouraging action-taking in all audiences.”

Stories can change our behaviour.

In their 2002 book The Science of the Discworld II: The Globe, novelist Terry Pratchett and science writers Ian Stewart and Jack Cohen conclude with this sentence:

“Plenty of creatures are intelligent but only one tells stories”

It’s a lovely statement that perfectly encapsulates the importance of narrative and storytelling to our place as a species. It’s also 17 syllables long.

Digging for Truffles by Professor Michael Hauskeller

In mid-2021 The Sciku Project teamed up with the Literature and Science Hub at the University of Liverpool to run the ‘Research in Verse Poetry Competition’, open to staff and postgraduate research students across the university to submit poems about their research subject. The competition saw poems addressing all sorts of topics, ranging from gravity to slavery to life in the lab.

First prize was won by Professor Michael Hauskeller for his poem ‘Digging for Truffles’:

Digging for Truffles

Do something important, we’re told,
Be a Shakespeare, a Newton, a Plato.
Only greatness can fill
The vast empty spaces.
The little lives are lost.

Cure cancer, make history,
save the world, make it count.
Don’t just laugh and love and live
Like any other
Ordinary person.

If you do, your life’s pointless,
A dog’s life, a pig’s, barely human.
Life’s worth living but for those
Who shine bright and bold,
Saved by the glory of their accomplishments.

You and I, though, we carry on,
Quite content with not being special,
Chasing balls in the fields and
Quietly digging for truffles
That will only last for a day.

Background

Objectivist accounts of meaning in life strongly suggest that nothing is worth doing or desiring that cannot be evaluated on a scale of better or worse, nor is it worth doing or desiring if it ranks low on that scale. It is assumed that a life can only be meaningful if it is good for something other than itself. Objectivist accounts thus accommodate our deep-seated fear of insignificance and our desire to receive some public affirmation of our existence and its value. As a corrective, I am developing a subjective account of meaning that is more democratic and inclusive. More information can be found here.

Prof Michael Hauskeller is Head of the Department of Philosophy at the University of Liverpool, with an interest in the broader issues around ethics.

December 18, 2021December 10, 2021

Progress by Dr Katy Roscoe

Second prize was won by Dr Katy Roscoe for her poem ‘Progress’:

Progress

The scratching and scraping of steel on rock,
In concert our muscles, they crunch and creak.
Slow inch by inch we chisel out the dock,
Ankles bound in irons, the hulls in teak.

Wiping sweat from my brow, I gaze afore:
I’m dazzled – bright sun, blue sky, white lime.
Ocean’s eternity returns ashore,
An excess of brightness ¬– like hope – can blind.

Night falls, men drive us into beached ships,
Dank air, sodden bodies, yellow fever.
Vessels for human cargo turned crypts,
If my body holds out, I will leave here.

Will I be able to retrieve the past,
Or will that monolith be all that lasts?

Background

My research is about convicts who quarried stone to build the naval dockyard at Bermuda, an Atlantic archipelago. Around 9,000 British and Irish men, many poor and starving, were transported there from 1842-63. Prisoners slept in decommissioned ships (hulks) which were dirty and crowded. Over 1200 men died there from effects of hard labour and yellow fever. Some went temporarily blind (opthamalia) from sunlight reflecting off limestone. “Retrieve the past” is a quote from a convict’s letter (1857). He hoped to be released under a “Ticket-of-Leave” in Australia, where he could earn an honest living, rather than return home.

Dr Katherine (Katy) Roscoe is a historical criminologist at the University of Liverpool with research interests centred on global mobilities, unfree labour and racial inequalities, with a particular focus on mid-nineteenth century crime and punishment in Britain and its former empire. You can connect with her on Twitter here: @KatyARoscoe

December 17, 2021December 10, 2021

Apparent Horizons by Dr Lee Tsang

Third prize was won by Dr Lee Tsang for his poem ‘Apparent Horizons’:

Apparent Horizons

I am what I am and what I’m not.
I’m the acts and non-acts of
‘might’ and ‘forgot’.
More than that.
I am the suns I never had.

I’m the light that
moves
both outwards
and in.
I am the Green Ray,
a moment
of fusion where
Apparent Horizons play with time.

As you are to me
I’m the passing cusp of
hopes and fears
for suns untamed.

I am the Light
both extinguished
and aflame.

Background

Dr Lee Tsang is a musician of dual heritage who takes on multiple roles in crossover works. His poem was written while reflecting on complex systems in his own practice, as demonstrated in Twisting Ways (2020, 2020/2021), the latest output from a longstanding partnership with Canadian jazz-classical pianist and composer David Braid. The poem contemplates philosophical and psychological issues relating to agency, identity, and fluid performance/compositional processes in light of Korsyn’s espousal of Harold Bloom’s Anxiety of Influence for musical contexts. You can connect with Lee on Twitter here: @l_tsang

Further Reading:

Bloom, H. (1973). Anxiety of Influence: A Theory of Poetry. New York: Oxford University Press.

Korsyn, K. (1991). ‘Towards a New Poetics of Musical Influence’, Music Analysis, 10(1/2), pp. 3-72.

Tsang, L. (2015). David Braid’s ‘Resolute Bay’ with Sinfonia UK Collective. Toronto: K52 Music. Available at: http://www.sinfonia-uk-collective.org/

Tsang, L. (2016). ‘David Braid: Flow’. In Flow: David Braid + Epoque Quartet [CD liner notes]. New York, NY: Steinway & Sons. Available at: http://www.sinfonia-uk-collective.org/flow_albumNotes.pdf

Tsang, L. (2018). David Braid: Corona Divinae Misericordiae [CD, B07KZTWBJL]. Epoque Chamber Orchestra, Patricia O’Callaghan, Elmer Iseler Singers, Sinfonia UK Collective. Toronto: K52 Music.

Tsang, L. (2020). Tsang’s musical poetry (2018-2020) for ‘Twisting Ways’ (Winnipeg Jazz Orchestra 2020). Available at: https://livrepository.liverpool.ac.uk/3110815/

Tsang, L. (2020/2021). ‘The Hand’, ‘Hope Shadow’ and ‘Lydian Sky’, Twisting Ways: The Music of David Braid and Philippe Côté [CD, WJOCD0005]. Winnipeg, MB: Winnipeg Jazz Orchestra.

June 25, 2021January 28, 2022

The Core Correlate of COVID-19 Vaccine Acceptance by Dr Michael J. Leach

vaccine acceptance
correlates with a belief
in the greater good
by Dr Michael J. Leach

During 2020 and 2021, acceptance of coronavirus disease-19 (COVID-19) vaccines has been among the most topical areas of health science research. As COVID-19 vaccine availability continues to rise worldwide in a global effort to combat the ongoing coronavirus pandemic, more and more people are faced with the question of whether or not to get vaccinated. Even when an approved COVID-19 vaccine is readily available to a particular subgroup of the global population, a high level of vaccine uptake cannot be guaranteed. For one reason or another, individuals within the population may be hesitant to roll up their sleeves to receive the COVID-19 vaccine.

In a UK population-based study, Freeman et al. (2021) investigated factors related to vaccine hesitancy through an online survey completed by 5,114 adults over September-October 2020. The research team measured vaccine hesitancy within the study population using a specially developed tool—the Oxford COVID-19 vaccine hesitancy scale. While 71.7% of surveyed adults expressed willingness to accept the COVID-19 vaccine, 16.6% were very unsure about vaccination and 11.7% showed strong vaccine hesitancy.

Among the various beliefs, views, attitudes, and past experiences considered by the researchers in their analysis, the factor most strongly correlated with vaccine hesitancy was whether or not individuals believed in the collective importance of COVID-19 vaccination. An individual’s belief in the collective importance of COVID-19 vaccination is defined as the recognition that getting vaccinated protects the community and saves lives. This belief is consistent with the critically important field of public health and with the idea of doing something—in this case, getting vaccinated—for ‘the greater good’.

Based on the results of their study, Freeman et al. suggest that public health messages highlighting the societal benefits of vaccination could be broadcast in an effort to increase belief in the collective importance of COVID-19 vaccination and, thus, improve vaccine acceptance and uptake.

The original research article described here is available open access online:
Freeman D et al. (2021). COVID-19 vaccine hesitancy in the UK: the Oxford coronavirus explanations, attitudes, and narratives survey (Oceans) II. Psychological Medicine 1–15. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC7804077/pdf/S0033291720005188a.pdf

Michael J. Leach (@m_jleach) is an Australian epidemiologist, biostatistician, and poet based at the Monash University School of Rural Health. His debut poetry collection is Chronicity (Melbourne Poets Union, 2020).

Check out more sciku by Michael, including ‘Drug-Induced Hip Fractures‘, ‘The Psychopharmacological Revolution‘, ‘Quality of Life at Seven Years Post-Stroke‘, ‘The Early Impacts of COVID-19 on Australian General Practice‘, ‘The Burden of Bushfire Smoke‘, and ‘Australian Science Poetry‘ with science communicator Rachel Rayner. Michael also has another Covid-19-related sciku published in Pulse which is well worth checking out: ‘flu shot announcement‘.

May 7, 2021May 7, 2021

Violent Aftershocks

Gender violence.
The ripples of disaster,
exacerbating.

Natural disasters and hazards are increasing in frequency, severity and duration worldwide, with evidence suggesting that the cause is anthropogenic climate change. Whilst this means we need improved and increased disaster management policies and practices for the immediate impacts of disasters (e.g. the collapse of a building during an earthquake), it is just as important to understand the wider implications natural disasters.

Women and girls are disproportionately impacted by natural disasters and hazards, including having higher mortality rates. The causes of this discrepancy include “discriminatory practices in relief efforts, lower access to information and resources, care responsibilities and gendered poverty”, with women’s perspectives in disaster management “not adequately considered and met”.

Yet new research by Thurston et al. (2021) also suggests that violence against women and girls also increases following natural disasters. Reviewing 37 previous studies the team found positive associations between disaster exposure and increased gender-based violence, with 12 of the 20 quantitative studies showing a positive association and all 17 of the qualitative and mixed methods studies describing post-disaster violence against women and girls.

The researchers suggest three reasons behind this increase, with natural disasters and hazards:

Increasing stressors that trigger gendered violence (e.g. trauma, mental health issues, financial insecurities).
Increasing enabling environments (e.g. the absence of police, health and support services, a breakdown of family structure, social isolation).
Exacerbating the underlying drivers of violence against women and girls (e.g. gender and social inequalities, lack of female representation and inclusion).

Whilst the researchers acknowledge their work has some limitations (due to the limitations of the studies they examined), their findings make it clear that disaster risk-reduction policies must be gender sensitive and women need to be included in all aspects of disaster management, from policy to practice.

Original research: http://dx.doi.org/10.1136/bmjgh-2020-004377

June 25, 2020June 25, 2020

Australian Science Poetry by Michael J. Leach and Rachel Rayner

Australian science
poems oft explore life death
theories space horses
By Michael J. Leach and Rachel Rayner

We recently conducted a novel study to describe the demographics and characteristics of contemporary Australian science poetry. Twelve contemporary Australian poetry or science writing anthologies were used to identify science poems matching a set definition built from our research. After finding 100 contemporary Australian science poems by 73 poets, we proceeded to collect and analyse data on poem characteristics as well as poet demographics.

The specific scientific topics addressed in the 100 science poems were visualised in a word cloud – an image that uses font size to show the relative frequency with which words appear in a dataset. This sciku presents some of the standout features from our word cloud of contemporary Australian science poetry topics.

Word cloud from ‘The demographics and characteristics of contemporary Australian science poetry’ by Michael J. Leach and Rachel Rayner, published in Axon: Creative Explorations, 2020.

Other results from the study showed the state of New South Wales produced the most science poets; however, the Australian Capital Territory had more poets per capita. Finally, contrary to usual publication statistics, there were more science poems written by female-identifying poets than male or non-binary individuals.

Full details of our study can be found in a peer-reviewed research paper:

Leach MJ, Rayner R. The demographics and characteristics of contemporary Australian science poetry. Axon: Creative Explorations. 2020; 10(1). Available at: https://www.axonjournal.com.au/issue-vol-10-no-1-may-2020/demographics-and-characteristics-contemporary-australian-science-poetry

Michael J. Leach (@m_jleach) is a poet and Senior Lecturer at Monash University. Michael’s poems have appeared in the Antarctic Poetry Exhibition, the Medical Journal of Australia, GRAVITON, and elsewhere. Check out an earlier sciku of Michael’s here.

Rachel Rayner (@RaeRay4) is a science communicator at experimental PR and communications company, AndironGroup. Rachel connects with audiences through various means – whether articles, educational activities, live shows, broadcasts or poetry.

If you enjoyed Michael and Rachel’s sciku then make sure you check out their longer poems in the first issue of Consilience here!

July 25, 2019July 25, 2019

A corrupted source

Viewers, be aware!
YouTube: a corrupted source
for climate info.

How do you find out about scientific advances? The news? Internet sites? Social media? YouTube? Where you gather information from can have a huge impact on your opinions and the way you act.

Whilst there’s a broad scientific consensus around anthropogenic climate change and the need to address this global challenge, public opinion remains divided. Yet politicians and companies will only act in response to climate change if public consensus makes it in their best interests. And, of course, public opinion depends on what information is available…

Published research in scientific journals is rarely accessible and comes couched in technical language – a barrier to anyone without specific training in the relevant field. Instead most people rely on the news media and, increasingly, on the internet. Yet where traditional news media outlets have checks in place to ensure that the information they present is accurate, online it’s a whole other story.

Which makes research by Joachim Allgaier (2019) at Aachen University in Germany especially worrying. Using key climate search terms he analysed 200 videos about climate and climate modification. Only 89 of the videos supported the scientific consensus, whilst 4 were videos of climate scientists discussing climate topics with deniers. The remaining 107 videos contained views that opposed scientific consensus: 16 denying anthropogenic climate change and 91 videos propagating climate conspiracy theories.

More worryingly still, many of these videos use genuine scientific terms (such as geoengineering) to bolster the credibility of their output, whilst twisting the meaning and usage of those terms to meet the arguments being made. It’s a strategy to help the output avoid being considered as conspiracy theories but it further confuses the issue and can hoodwink the unwary. Viewers beware!

Original research: http://dx.doi.org/10.3389/fcomm.2019.00036

May 17, 2019May 17, 2019

Indigenous Engagement

The benefits of
indigenous engagement:
Ethics and Science.

Local knowledge and an awareness of local context can be integral to conducting a variety of research. However, one thing that’s less often considered is the impact of the diversity of the research team itself.

Conservation research by Ward-Fear et al (2019) into the impact of cane toads on yellow-spotted monitor lizards in Australia has unintentionally produced evidence of the scientific benefits of collaborating with local indigenous people.

Large cane toads are spreading through tropical Australia but are fatally toxic if eaten by yellow-spotted monitor lizards. Ward-Fear et al (2016) trained lizards with smaller, non-lethal cane toads and then compared the survival rates of trained and non-trained lizards in the wild over an 18 month period. They found that trained lizards had a greater survival rate than non-trained lizards, suggesting that the training helped the lizards to avoid eating the larger toxic cane toads.

Yet their study also revealed the importance of researcher diversity. In monitoring the population of lizards over 18 months, the research team included western scientists (professional, nonindigenous ecologists) and indigenous rangers (Australian-Aboriginal Traditional Owners of the region).

The indigenous rangers saw lizards from a greater distance, in more dense vegetation, under poorer light levels, and more frequently when the lizard was stationary. Additionally, when assessing the behavioural traits of the lizards, those that were spotted by the indigenous rangers were found to be more shy. What’s more, the ranger caught lizards appeared to benefit more from the training against the toxic cane toads.

All this highlights the importance of cultural diversity within research teams and in particular shows that indigenous collaboration can be utterly crucial for conservation efforts.

Original research:

Training of predatory lizards reduces their vulnerability to invasive toxic prey: https://doi.org/10.1098/rsbl.2015.0863

Collaboration with indigenous peoples can alter the outcomes of conservation research: http s://doi.org/10.1111/conl.12643